The problem is not with his playing. Few would question that
he was a master of his instrument and possessed the highest musicianship. The
problem is whether people really hear—and truly recognize—Sonny Stitt.
Stitt uses melodic material that seems to have originated
with Charlie Parker. It’s hard for listeners, even knowledgeable ones, to refer
to Stitt without referring to Bird. If you sat down and transcribed enough
solos by both of them, you would surely find some of the same notes, or rather
the same melodic figures, turning up on the pages. The basic problem is one Stitt
himself may have played into by paying explicit tribute to the slightly older
man, who was a friend and mentor.
Stitt and Parker don’t have the same tone on their instrument, though, nor the same rhythmic approach, nor the same way of putting phrases together, nor do they hit the same kind of groove within a combo setting. They’re different musicians.
In fact there is a great deal, even on paper, that Stitt
plays and that Parker did not play and probably never would have. I can suggest
what those are in another post, but the point is that there are real and
important differences. Different riffs. We who can hear so much in the
discourse of jazz cannot hear these valuable and intriguing differences in the
gestalt of their playing if we are too focused on the similarity
between discrete musical figures as they might appear abstracted out of the flow of a performance.
The soul of jazz, and the root of its soulfulness, is that
it is not intended as a fixed work following the standard of paper notation. It
is not a music of texts, but of performance. European art music developed
around the idea of a finished, notated text whose existence stood outside of
any individual performance. (That idea has come under criticism from many
sides, but when true “classical” music was germinating, the idea was explicit and
normative.) Jazz motifs, licks, or tropes are not handed down from God, and then
communicated to us, qua mortals, through the vessel of Great Men like Parker,
as the notion of the "supremacy of the work" might be (and has been) applied to jazz. The idea that music
represents some absolute truth that is out there ignores the participatory and
public nature that most music thrives on, to name only one problem. The opportunity for audience members to say “amen” to a performance is a key motivation to attend. But that requires a performer.
Try instead watching the many videos that exist of Sonny Stitt, reading first-hand accounts of his performances or his activities as a musician, or looking at pictures of him. Then go back and listen to both Parker and Stitt; the more solos by each one the better. I guarantee you will hear Stitt in a new light, and in his own light, if you had not before. It happened to me when I saw him live in 1982, which sadly is not possible today. But the point is that I myself was converted in the way I am now preaching.
Try instead watching the many videos that exist of Sonny Stitt, reading first-hand accounts of his performances or his activities as a musician, or looking at pictures of him. Then go back and listen to both Parker and Stitt; the more solos by each one the better. I guarantee you will hear Stitt in a new light, and in his own light, if you had not before. It happened to me when I saw him live in 1982, which sadly is not possible today. But the point is that I myself was converted in the way I am now preaching.
Stitt and Parker are different people, they’re different
performers. Improvisation only has its own musical value if it is viewed as a “performance,”
in the sense of the word both as an execution of a task, and of the dramatic
realization of a compelling idea. Each solo is—and should be understood as—an
action, an act, an actualization of self in the moment. It’s a performance as well in the sense of
performance art: a representation and realization of self in a dramatic setting,
in the case of jazz pitched as a heroic struggle against the onslaught of group
pulse and resulting entropy. Please allow Vijay Iyer to speak on this:
“Musicians tell their stories, but not in the traditional linear sense: an
exploded narrative is conveyed through a holistic musical personality or
dramatic attitude.” Chorus by chorus, note by note, Stitt had another
narrative, and alternative explosions.
So it is not only the flamboyant Stuff Smith or Sun Ra but the suave, controlled Sonny Stitt as well who highlights the performative dimension in jazz as music and as art form. Stitt artistic identify poses this problem for us, and represents a critical challenge: to evaluate a jazz artist not as producer of a fixed work, or a static set of melodic tropes, but as a performer.
So it is not only the flamboyant Stuff Smith or Sun Ra but the suave, controlled Sonny Stitt as well who highlights the performative dimension in jazz as music and as art form. Stitt artistic identify poses this problem for us, and represents a critical challenge: to evaluate a jazz artist not as producer of a fixed work, or a static set of melodic tropes, but as a performer.
I really like your writing, Tad. Of course I also like your playing and I am one of the few who perhaps heard you blow for the vary first time. I also remember that "Tad's Second Head" was the second tune I ever memorized, though unfortunately do not remember it any more (gut a lead sheet on that one?).
ReplyDeleteI also dig Sonny. I will go so far as to say I like him more than Bird, though I dig Bird too. Then again, Cannonball is my favorite alto player.
Keep up the good work - this blog!!!
Provocative and thoughtful, Tad, especially the last two paragraphs. I love your point about the cooler side of Jazz stage personae, which has far-reaching implications that I won't bore ya with here. Also the quote from Iyer is terrific! I know his name but not his playing. Sounds like a reader of Georges Bataille!
ReplyDeleteIyer is a great player in an experimental, classically-influenced--and South Asia influenced vein, and an insightful writer. He was a protege of George E. Lewis and John Szwed at Columbia, hence my familiarity.
ReplyDeleteAnd, the cooler side of stage personae--well, they're still personae, as to having nothing at all (no "mask"!).